Nearby, in the long-depopulated villages, you can see stirrings of life: In a remote corner of El Salvador, investigators uncovered the remains of a horrible crime — a crime that Washington had long denied. The villagers of El Mozote had the misfortune to find themselves in the path of the Salvadoran Army's anti-Communist crusade. The story of the massacre at El Mozote — how it came about, and hy it had to be denied — stands as a central parable of the Cold War.
Posted on November 13, by Scott Alexander I.
Medieval Icelandic crime victims would sell the right to pursue a perpetrator to the highest bidder. Somali judges compete on the free market; those who give bad verdicts get a reputation that drives away future customers.
Law is a public good. If you steal my gold, I have some interest in catching you and taking it back, but no more than I do in catching some other poor shmuck and taking his gold. This is the classic situation where economists usually recommend government intervention.
Maybe you live in an area like Somalia or medieval Ireland without a strong centralized government. Gypsies living scattered in foreign countries have generally wanted to run their own communities by their own rules.
But something does stop them from trying to enforce them: So the Vlach Rom — Romanian Gypsies — organize courts called kris which enforce their sentences with threat of banishment from the community. Kris courts can declare the worst offenders polluted, ensuring their speedy ostracization from Gypsy society.
And since non-Gypsies are polluted by default, the possibility of ostracism and forced integration into non-Gypsy society will seem intolerable: The effectiveness of that threat [of ostracism] depends on how easily the exiled gypsy can function outside of his community.
It follows that they are all polluted, unclean, carriers of a contagious disease, people whom no Rom in his right mind would willingly choose to associate with; when and if such association is unavoidable it must be taken with great care.
The gypsy view of gaije, reinforced by the gaije view of gypsies as uneducated and illiterate thieves and swindlers, eliminates the exit option and so empowers the kris to enforce gypsy Missing women and small towns essay by the threat of exclusion from the only tolerable human society.
Amish also live under the authority of a foreign culture and have settled on a similar system, with a twist. The basic unit of Amish society is the church congregation; Amish settlements big enough to support multiple churches will have many congregations mixed together.
Amish congregations are nominally democratic, but in practice Friedman calls them dictatorship-like because everyone votes the way the bishop wants. This makes it a rare remaining example of a polycentric legal system outside anarcho-capitalist fantasies or Too Like The Lightning: Such a system can be viewed as a competitive market for legal rules, constrained, like other competitive markets, to produce about the product that the customers want.
Competitive dictatorship is the mechanism we routinely use to control hotels and restaurants; the customers have no vote on what color the walls are painted or what is on the menu, but an absolute vote on which one they patronize.
They do encounter the same problem as the Gypsies: The Amish have some internal mechanisms to prevent this: Of course, you can still leave the Amish community and go join broader American society. But have you seen broader American society? There were no public prosecutors; anyone who felt like it could bring a criminal to court and start prosecuting him, but if nobody felt like it then the crime remained unpunished.
Prosecuting took a lot of time and money and was generally a thankless task. The exotic anarcho-capitalist part comes in as English civil society creates its own structures to work around these limitations. Merchants, landowners, and other people with wealth banded together in mutual-protection-insurance-groups.
Everyone in the group would pay a fixed amount yearly, and if one of them got robbed the group would use the money to hire a prosecutor to try the criminal. Group members would publish their names in the newspaper to help inform thieves whom it was a bad idea to rob. Once a trial was underway, prosecutors would usually cut a deal: The size of the bribe would vary based on how much the offender could pay, the extent of their crime, and the facts of the case and therefore the likelihood of the magistrate choosing hanging vs.
This not only helped tailor the punishment more precisely to the crime, but helped defer the cost of prosecution: What both modern and contemporary commentators seem to have missed is that, however corrupt such arrangements might be from a legal standpoint, they helped solve the fundamental problem of private prosecution.
The possibility of compounding provided an incentive to prosecute-it converted the system into something more like a civil system, where a victim sues in the hope of collecting money damages. And while compounding might save the criminal from the noose, he did not get off scott free.
He ended up paying, to the prosecutor, what was in effect a fine. If an Icelander thought a crime had happened, they would go to court and plead the case themselves. If the court pronounced a guilty verdict, it would demand a penalty from the criminal.
Usually this was a fine paid to the victim; even murders were punished with wergeld. If the criminal paid the fine voluntarily, all was well.
One obvious objection to a system of private enforcement is that the poor or weak would be defenseless.
The Icelandic system dealt with this problem by giving the victim a property right — the right to be reimbursed by the criminal — and making that right transferable.Misc thoughts, memories, proto-essays, musings, etc. And on that dread day, the Ineffable One will summon the artificers and makers of graven images, and He will command them to give life to their creations, and failing, they and their creations will be dedicated to the flames.
Title: A Room of One's Own Author: Virginia Woolf * A Project Gutenberg of Australia eBook * eBook No.: txt Edition: 1 Language: English Character set encoding: ASCII Date first posted: October Date most recently updated: July This eBook was produced by: Col Choat Production notes: Italics in the book have been converted to upper case.
Rhode Island Spirits will produce under the Rhodium brand name and expects to distill the equivalent of 30, milliliter bottles of gin, vodka and liqueurs in the first year.
6 Women Disappeared In A Small Town, And After 2 Years The Mystery Only Deepens. As a follow-up to Tuesday’s post about the majority-minority public schools in Oslo, the following brief account reports the latest statistics on the cultural enrichment of schools in Austria.
Vienna is the most fully enriched location, and seems to be in roughly the same situation as Oslo. Many thanks to Hermes for the translation from heartoftexashop.com Missing Women BY shenool 2 There is a huge number of missing women in Canada, and an extremely large number of these women are Aboriginal.
Why do Aboriginal women seem more vulnerable?
The majority of these missing Aboriginal women were living on the streets, living in poverty and working in the sex trade industry before [ ].